Learn About Your Life . . . and Your Afterlife

The Afterlife Research and Education Institute has created apps with

• The most compelling evidence that you will live on after your body dies
• Proof that the end of this life is a painless, easy transition to the next life
• What everyday life in the afterlife is like
• How you can communicate with your loved ones in the afterlife
• What your personality style is and why you have conflict with people in your life

You can go through the apps at https://afterlifeinstitute.org.

The following sample is from the app with the proof you will never die. To see the whole app with 10 lessons full of evidence that you and your loved ones will live together in the afterlife, go to this link: https://youwillneverdie.afterlifeinstitute.org/

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People Talk with Loved Ones in the Afterlife through Direct-Voice Mediums

A message from Dr. Hogan

Direct-voice mediums do not speak for the deceased. They create the conditions in which the deceased person speaks for themselves, in their own recognizable voice, from a location in the room separate from the medium. Leslie Flint, the medium at the center of the cases below, was tested repeatedly by skeptics: his hands and legs strapped down, colored water and surgical tape placed in and over his mouth, a throat microphone recording his own vocal cords. Over thousands of sessions, no fraud was ever found. The voices came anyway.

As you listen to these recordings, notice not just that a voice was heard, but how specific and responsive it was. That specificity — details only two people could know, and the conditions under which the voice appeared — is the heart of the case this lesson makes. A husband, a mother, and a wife all communicated with their loved ones living in the afterlife through Flint many times, demonstrating that they knew without doubt it was their loved one from the afterlife who was talking with them.

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Dr. Dinshaw Nanji Communicates with His Wife, Annie, Living in the Next Life

Dr. Dinshaw Nanji was a professor in the Department of Biochemistry of Fermentation at the University of Birmingham in the U.K. His wife, Annie, passed away from cancer in 1966. Beginning in 1970, four years after Annie's death, Dr. Nanji regularly sat with medium Leslie Flint to talk with his wife in spirit. Today, we have the recordings of these sessions. They demonstrate that Annie was very much alive and had full control of her senses and mental faculties, even though her body had died four years before.

In the examples that follow, you will hear the recordings of Annie Nanji, in spirit, speaking to her husband, Dr. Dinshaw Nanji, about normal, everyday things happening in Dr. Nanji's life. The recordings demonstrate that she was alive, with all her mental faculties perfectly intact, as she describes being with Dr. Nanji in the hours and days before Dr. Nanji came to visit Flint. In the first example of this evidence, you will hear Annie's voice as she talks about her ring and a lock of hair that Dr. Nanji has with him at that moment.

The Ring

There's nothing remarkable about the conversation except that when they had it, the wife had been dead for four years. Surprising? You won't be surprised by the time you finish this lesson. The woman is Annie Nanji. She's speaking to her husband, Dr. Dinshaw Nanji, a professor in the Department of Biochemistry at the University of Birmingham in the UK. The two were happily married until 1966 when Annie passed away from cancer. Dr. Nanji was devastated and wanted to find a way to connect with his Annie. Four years after her passing, he went to a medium named Leslie Flint, who had the remarkable talent of having people now living in the life after this life speak through a voice box made of the fluid from his body called ectoplasm. Dr. Nanji sat in a room with Flint, and after a short time, he heard his wife Annie speaking, just as clearly as if she had been standing in the room with them.

From 1970 to 1983, Dr. Nanji traveled twice a year to sit alone with Flint, and every time, Annie came through — casual, personal, entirely herself. Today we have over two dozen of the full recordings, 45 minutes to an hour long, of Annie and Dr. Nanji talking casually about things happening in their lives.

Annie also comes unseen into Dr. Nanji's flat at night, tapping to tell him she's there:

Tapping

Annie tells Dr. Nanji he's wearing an old tattered hat and wants him to get a new one:

The Hat

Annie is with Dr. Nanji unseen much of the day. She talks with him about his clothing, his apartment, where he goes for dinner, and many other trivial things. What her words show is that Annie is very much alive at the time. She has her same personality, wit, voice, and memory of their lives together. She wants Dr. Nanji to put up pictures in a special position in the flat they lived in that he still lives in:

The Pictures

At the next session, six months later, she remarks that she loves the pictures:

Liked the Pictures

Flint and Dr. Nanji are sitting in the dark because the voice box can't form in the light. So is it fraud? Is Flint taking advantage of Dr. Nanji? Hardly. Flint charged nothing for his demonstrations. He just wanted to bring comfort to people. More importantly, Dr. Nanji sat twice a year for 13 years with Flint, speaking to his wife in spirit. Flint could never have fooled Dr. Nanji into thinking it was his wife speaking if he was miraculously creating a female voice. And Annie talked to Dr. Nanji about things he was actually doing currently — Flint would have known nothing about what Dr. Nanji was doing that day.

Annie went with Dr. Nanji to the cemetery and watched him put flowers on her grave:

The Cemetery

Annie saw the gravestone he had put on their grave and kidded him that she couldn't understand why he'd put a stone up with his own name on it, when he wasn't there yet:

The Gravestone

Annie was with Dr. Nanji constantly, even at places Flint himself was never present for. She flew with him on a trip and attended a conference lunch, remarking afterward on the tape recorders in the hotel room where he reviewed the recordings:

Tape Recorders

Annie is in spirit, so she is able to receive Dr. Nanji's thoughts and feelings. She tells him she sees something wrong with a bedspread in one of the beds in the flat:

The Bedspread (Part 1)

When Dr. Nanji returns to his flat, he finds one of the bedspreads has been placed on the bed the wrong way. When he returns to Flint six months later, Annie remarks about it again:

The Bedspread (Part 2)

Annie is with Dr. Nanji one day as he is walking. He sees a woman who looks just like her, and at their next sitting, Annie brings it up herself, having received his thought and feeling in the moment:

Sees a Woman

Annie Nanji lives on after her body died. Dr. Nanji had that proven to him over and over again, sitting after sitting, year after year — recognizing his wife's unique voice, her personality, her memory of their shared life, and her ongoing attention to the small, ordinary details of his days.

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Alice Fearon Communicates with Her Son in Spirit

Michael Fearon was a biology master at Taunton School in England. He was drafted to serve in the military during World War II. Sadly, he was killed in Normandy in 1944, two weeks after the D-Day invasion. Ten years later, his mother, Alice Fearon, sat with medium Leslie Flint and heard her son's voice again — distinct, unmistakably male, unmistakably his. Sessions occurred regularly between 1954 and 1966, during which Fearon discussed the afterlife and spiritual power and criticized organized religion.

The BBC interviewed Alice Fearon after playing the recording on a broadcast, asking whether she knew she was communicating with her son. She replied, "I ought to know my own son. It was my son." Today, we have thousands of these recordings: sons and daughters talking to parents, spouses talking to each other, parents talking to their children. Only a person living in the life after this life could carry on the extended personal conversations, and they happened repeatedly. In this excerpt from one session, you will hear Michael speaking to his mother and Leslie Flint.

Michael explains that death is nothing to be feared and religion is not important to our eternal lives. What is important is our love and brotherhood with one another. And those coming to us from the life after this life are striving to help humanity live together in love and peace.

The Fearon Recording

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Eira Conacher Talks to Her Husband in Spirit

Another wonderful example of communication from the next life to loved ones on this side of life was the communication between Douglas and Eira Conacher through Leslie Flint.

Douglas and Eira had married later in life. Douglas was 58 when they married, Eira was 39. Douglas transitioned before Eira in 1958. Eira came to Leslie Flint in 1965 to communicate with Douglas and met with Flint 40 times between 1965 and 1967, happily speaking about their lives together. In this recording, Eira begins by asking Douglas if he made a light appear in her room the previous night.

The Conacher Recording

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These people who have lived normal lives on Earth have left their bodies behind to go on to the life after this life. They were able to return to Earth to speak casually and lovingly with people who knew them well — recognizing the unique voice quality, personality, references to current events, reminiscences of past events, and loving words. Annie, Michael, and Douglas did not die when their bodies died. They remained happy and healthy after leaving their bodies behind, spending time on Earth, unseen, with their loved ones, anytime they wanted to. In the same way, when you leave your body behind, you will not die. You'll be healthier and happier than ever. You'll be able to visit your loved ones when you want to. You will never die.

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Why Is This Evidence Beyond a Reasonable Doubt of the Afterlife?

What makes this evidence significant is not simply that a voice was heard, but the conditions under which it was heard and the content of what was said. Leslie Flint was searched, restrained, and monitored using every method available to skeptical investigators of his era — and the voices continued regardless. In case after case, the voice that came through was independently recognized by the person closest to the deceased: a spouse who knew every inflection of a longtime partner's speech, a mother who could not mistake her own son's voice for anyone else's. And the content went beyond generic reassurance. These voices described private family matters no medium could have researched, responded to questions asked only moments before, and reported on real, current events in the sitter's life that no one in the room — including the medium — had any way of knowing. When a claim of fraud requires believing that a single man, searched and restrained, somehow manufactured a second human voice with specific, verifiable knowledge he had no access to, the more reasonable conclusion is the one the sitters themselves reached: they were speaking with someone who had died.

Reflection: Notice how many of these direct-voice cases involve a detail so private, or so ordinary — a hat, a bedspread, a cat — that only the two people involved could have known or cared about it. What do you make of that pattern repeating across unrelated sittings, decades, and mediums?

Direct-voice mediumship is one way the deceased have made themselves heard. In the next lesson, some have gone further still — becoming visible, and in rare and rigorously investigated cases, tangible.

Questions and Topics for Group Discussion

1. Which of the four recordings (Nanji, Fearon, Conacher, or another) affected you most, and why?
2. Annie Nanji's messages were often about ordinary things — a hat, a bedspread, a cemetery visit. Do you feel these small details matter more as evidence than grand spiritual statements?
3. Leslie Flint underwent extensive physical testing to rule out fraud. How much does the testing process change how you weigh this evidence?
4. If you had the opportunity to sit with a direct-voice medium, what would you hope to hear — and what would convince you it was truly your loved one?
5. Discuss as a group: what is the difference between wanting something to be true and having good reason to believe it is true? Does that distinction matter here?

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