Sworn Court Testimony That a Miscarried Son Spoke to His Mother from the Afterlife

Share this article on social media:

Helen Duncan, a British medium active in the twentieth century, gained notoriety for her ability to materialize spirits during séances. She was put on trial for witchcraft. Duncan’s trial commenced on March 30, 1944. Twenty-two witnesses testified to the authenticity of their encounters during Duncan’s séances, asserting connections with departed loved ones. In one, a woman named Helaine Fry testified under oath that a number of her relatives in spirit now appeared and spoke to her. Her miscarried son appeared to her and spoke to her. She concluded, “He is fully alive now.”

The court testimony follows. 

You can support this effort to give people the truth about the reality of the afterlife with your $6 contribution.

Defense attorney: Have you yourself been fortunate enough to have any personal identifications?

Helaine Fry: Yes, quite a lot.

Defense attorney: Who were they?

Helaine Fry: My sister, my nephew, my uncle, my father-in-law, my mother-in-law and my son.

[Intervening testimony omitted]

Defense attorney: Would you be good enough to tell us first of all about your son? How do you know that he was your son, Mrs. Fry?

Helaine Fry: It is very difficult to explain. My son was never born in the flesh. Albert said it was my son, but he has never had completely his physical body on earth. He said he would try to bring him to me. He tried, and my son came, and Albert said he could not give him a face. He came and opened his arms to me but he had no face.

Prosecuting attorney: When was this son of yours stillborn, or not born in the flesh? How long ago?

Helaine Fry: He would have been twenty- four now if he had lived.

Prosecuting attorney: When you say he was never born in the flesh, you mean he was stillborn or a miscarriage?

Helaine Fry: Yes.

Prosecuting attorney: An early one or a late one?

Helaine Fry: Five months.

Prosecuting attorney: When you saw your son, the spirit materialization, was he being carried by anybody?

Helaine Fry: No, he was not.

Prosecuting attorney: What form did he take, a grown form?

Helaine Fry: He was like all the others, because he is grown-up now, except that they could not build him a face. That was the only difference, but he was my son, I know.

Prosecuting attorney: Because Albert said so?

Helaine Fry: I could feel it. I talked to him.

Prosecuting attorney: He was grown-up, you mean, to the extent to which a man of twenty would be grown?

Helaine Fry: Yes, absolutely. He is fully alive now.[i]

[i] C. E. Bechhofer Roberts, ed., “Full Text of ‘The trial of Mrs. Duncan.’” The Old Bailey Trial Series (London: Jarrolds Publishers, 1945): 298-300

Conclusion

The courtroom testimony surrounding Helen Duncan’s trial, particularly that of witnesses like Helaine Fry, encapsulates the profound human longing for connection beyond the veil of mortality. Fry’s unwavering belief in the reality of spirit communication, vividly expressed through her encounters with her miscarried son, offers a poignant reflection on the enduring mystery of life and death. Despite the legal scrutiny and skepticism, her testimony resonates as a testament to the power of faith and the eternal quest for solace in the face of loss.

FAQs on the Afterlife and Proof of Heaven


What constitutes proof of the afterlife?

Proof of the afterlife often involves anecdotal evidence, near-death experiences, and accounts of afterlife communication through mediums or spiritual practices.

How do we find evidence of life after death?

Evidence of life after death may be found in various forms, including near-death experiences, documented cases of reincarnation, and reported encounters with deceased loved ones through afterlife communication.

What is afterlife communication?

Afterlife communication refers to purported interactions or messages received from individuals who have passed away, often facilitated through mediums, dreams, or spiritual practices.

Is there concrete proof of heaven?

While proof of heaven is subjective and varies among individuals, accounts of near-death experiences and spiritual revelations often serve as compelling evidence for believers in the existence of heaven.

How can we discern evidence of heaven?

Evidence of heaven can manifest through personal experiences, transformative spiritual encounters, and shared testimonies that resonate with individuals’ beliefs and understanding of the afterlife.

What happens after you die according to various beliefs?

Different belief systems offer diverse perspectives on what occurs after death, including concepts such as reincarnation, an afterlife realm like heaven or hell, or the cessation of consciousness.

Are there scientific studies supporting proof of the afterlife?

While some scientific studies explore phenomena related to near-death experiences and consciousness beyond death, the scientific community generally regards proof of the afterlife as a matter beyond empirical verification.

Can afterlife experiences be scientifically validated?

Scientific validation of afterlife experiences poses challenges due to the subjective nature of personal accounts and the limitations of current scientific methodologies in studying metaphysical phenomena.

How do religious teachings contribute to understanding the afterlife?

Religious teachings often provide frameworks and interpretations of the afterlife, offering believers guidance and comfort through narratives of spiritual realms, judgment, and eternal life.

What role do cultural beliefs play in shaping perceptions of the afterlife?

Cultural beliefs influence how individuals perceive and interpret the afterlife, shaping attitudes toward death, mourning practices, and concepts of the soul’s journey beyond physical existence.

Helen Duncan, a British medium active in the twentieth century, gained notoriety for her ability to materialize spirits during séances. She was put on trial for witchcraft. Duncan’s trial commenced on March 30, 1944. Twenty-two witnesses testified to the authenticity of their encounters during Duncan’s séances, asserting connections with departed loved ones. In one, a woman named Helaine Fry testified under oath that a number of her relatives in spirit now appeared and spoke to her. Her miscarried son appeared to her and spoke to her. She concluded, “He is fully alive now.”

The court testimony follows. 

You can support this effort to give people the truth about the reality of the afterlife with your $6 contribution.

Defense attorney: Have you yourself been fortunate enough to have any personal identifications?

Helaine Fry: Yes, quite a lot.

Defense attorney: Who were they?

Helaine Fry: My sister, my nephew, my uncle, my father-in-law, my mother-in-law and my son.

[Intervening testimony omitted]

Defense attorney: Would you be good enough to tell us first of all about your son? How do you know that he was your son, Mrs. Fry?

Helaine Fry: It is very difficult to explain. My son was never born in the flesh. Albert said it was my son, but he has never had completely his physical body on earth. He said he would try to bring him to me. He tried, and my son came, and Albert said he could not give him a face. He came and opened his arms to me but he had no face.

Prosecuting attorney: When was this son of yours stillborn, or not born in the flesh? How long ago?

Helaine Fry: He would have been twenty- four now if he had lived.

Prosecuting attorney: When you say he was never born in the flesh, you mean he was stillborn or a miscarriage?

Helaine Fry: Yes.

Prosecuting attorney: An early one or a late one?

Helaine Fry: Five months.

Prosecuting attorney: When you saw your son, the spirit materialization, was he being carried by anybody?

Helaine Fry: No, he was not.

Prosecuting attorney: What form did he take, a grown form?

Helaine Fry: He was like all the others, because he is grown-up now, except that they could not build him a face. That was the only difference, but he was my son, I know.

Prosecuting attorney: Because Albert said so?

Helaine Fry: I could feel it. I talked to him.

Prosecuting attorney: He was grown-up, you mean, to the extent to which a man of twenty would be grown?

Helaine Fry: Yes, absolutely. He is fully alive now.[i]

[i] C. E. Bechhofer Roberts, ed., “Full Text of ‘The trial of Mrs. Duncan.’” The Old Bailey Trial Series (London: Jarrolds Publishers, 1945): 298-300

Conclusion

The courtroom testimony surrounding Helen Duncan’s trial, particularly that of witnesses like Helaine Fry, encapsulates the profound human longing for connection beyond the veil of mortality. Fry’s unwavering belief in the reality of spirit communication, vividly expressed through her encounters with her miscarried son, offers a poignant reflection on the enduring mystery of life and death. Despite the legal scrutiny and skepticism, her testimony resonates as a testament to the power of faith and the eternal quest for solace in the face of loss.

FAQs on the Afterlife and Proof of Heaven


What constitutes proof of the afterlife?

Proof of the afterlife often involves anecdotal evidence, near-death experiences, and accounts of afterlife communication through mediums or spiritual practices.

How do we find evidence of life after death?

Evidence of life after death may be found in various forms, including near-death experiences, documented cases of reincarnation, and reported encounters with deceased loved ones through afterlife communication.

What is afterlife communication?

Afterlife communication refers to purported interactions or messages received from individuals who have passed away, often facilitated through mediums, dreams, or spiritual practices.

Is there concrete proof of heaven?

While proof of heaven is subjective and varies among individuals, accounts of near-death experiences and spiritual revelations often serve as compelling evidence for believers in the existence of heaven.

How can we discern evidence of heaven?

Evidence of heaven can manifest through personal experiences, transformative spiritual encounters, and shared testimonies that resonate with individuals’ beliefs and understanding of the afterlife.

What happens after you die according to various beliefs?

Different belief systems offer diverse perspectives on what occurs after death, including concepts such as reincarnation, an afterlife realm like heaven or hell, or the cessation of consciousness.

Are there scientific studies supporting proof of the afterlife?

While some scientific studies explore phenomena related to near-death experiences and consciousness beyond death, the scientific community generally regards proof of the afterlife as a matter beyond empirical verification.

Can afterlife experiences be scientifically validated?

Scientific validation of afterlife experiences poses challenges due to the subjective nature of personal accounts and the limitations of current scientific methodologies in studying metaphysical phenomena.

How do religious teachings contribute to understanding the afterlife?

Religious teachings often provide frameworks and interpretations of the afterlife, offering believers guidance and comfort through narratives of spiritual realms, judgment, and eternal life.

What role do cultural beliefs play in shaping perceptions of the afterlife?

Cultural beliefs influence how individuals perceive and interpret the afterlife, shaping attitudes toward death, mourning practices, and concepts of the soul’s journey beyond physical existence.

Join now

Become a member

Join Seek Reality Online and You will get access to our premium content